In my
interpretation of Giorgione’s "Tempest" as the "Rest on the Flight into Egypt", I
argued that the city in the background represented Judea from where the Holy
Family had fled to escape the massace of the Innocents. However, on another level I also agreed
with those scholars who have argued that the city in the background of the
painting is Padua. On a metaphorical level the city could represent Padua under
siege in 1509 during the war of the League of Cambrai. In my paper, I wrote:
There is a faint emblem of Padua's Carrara family on
one of the buildings, and the domed building (which could be Jerusalem's Dome
of the Rock) could be Padua's Carmine. There is no agreement on a date for the
painting, but in the spring of 1509 the forces of the League of Cambrai
inflicted a disastrous defeat on Venice at the battle of Agnadello. As a result
the Republic lost all of its possessions on the mainland, which it had worked
so hard to acquire over the preceding hundred years. Padua, its crown jewel,
fell but then was retaken two months later only to be besieged over the summer
by the forces of the enemy. Just as in Giorgione's painting storm clouds were
raging over Padua, 25 miles in the distance.
Could
Giorgione have had first hand knowledge of Padua? Other than the Tempest there
is no document linking him with the city, but during his short career, he could
easily have traveled by canal to the city with its famed churches and
outstanding university. I would like to speculate, and it is only speculation,
that Giorgione might have served his apprenticeship in Padua.
Two
years ago when my wife and I were in Venice on the occasion of the 500th
anniversary of Giorgione’s death, we took a commuter rail trip to Castelfranco
Veneto, Giorgione’s hometown. It was a short easy trip of about one hour by
modern rail. But how would Giorgione have gotten from Castelfranco to Venice in
the late fifteenth century? I would like to propose a journey that as yet is
still only a product of an informed imagination.
The Brenta |
Perhaps
escorted by some family member, he walked the 14 kilometers to nearby
Cittadella, and then boarded a barge downriver on the Brenta. Travel along
inland waterways was common. On the way he would have passed the large
Contarini estate at Piazzola sul Brenta. The Contarinis were one of the great
patrician merchant families in Venice and although the magnificent villa that
still exists today was only constructed in 1546, they had taken possession of
the huge estate almost a hundred years before. We know that Taddeo Contarini,
one of the scions of the family, owned Giorgione’s “Three Philosophers” as well
as a lost painting that has been known as the “Discovery of Paris”.
Giorgione: Three Philosophers |
A
few kilometers downriver Padua would certainly be a likely spot to disembark. The
city’s relation to Venice was similar to the relationship of Oxford and
Cambridge to London. It has been said that although Venice conquered Padua,
Padua and its famed university had conquered Venice. There was no university in
Venice but patrician families ordinarily sent their young scholars to Padua to
study. I’m not saying that Giorgione studied at the university but I am saying
that he was just as likely to apprentice in Padua as in Venice.
Why
go to the “Big Apple” of Venice when there was plenty of opportunity for a
young man to apprentice in Padua? In mid-century the artist Squarcione had established his school in
Padua. Andrea Mantegna was his most famous pupil and even Giovanni Bellini was
influenced by the Paduan style. Padua was also the home of Giotto's work in the famed Scrovegni chapel, a veritable school for many of the great artists of the Renaissance.
Scholars
have often assumed that Giorgione apprenticed in the Bellini workshop but in
his biography of Giovanni Bellini, Vasari only reported as hearsay that
Giorgione served an apprenticeship under Giovanni. In the biography of Giorgione Vasari only said
that the young painter from Castelfranco quickly surpassed the dry and arid
style of Giovanni Bellini and his brother, Gentile.
Padua could lay claim to being the home of Venetian humanism but it was also a major artistic center. Below find a list of works seen in Padua by Marcantonio Michiel in the early part of the sixteenth century.*
In the Church called “Chiesa del Santo.”
Padua could lay claim to being the home of Venetian humanism but it was also a major artistic center. Below find a list of works seen in Padua by Marcantonio Michiel in the early part of the sixteenth century.*
In the Church called “Chiesa del Santo.”
In the “Chiesa del Santo,”
above the main altar, the four bronze figures in high relief surrounding Our
Lady, and Our Lady herself, are by Donatello,…(3)
The design for the six
figures of saints in the Sacristy were prepared by Francesco Squarcione, though
the actual work was executed by the Canozzi….the many pictures executed for
this church by that talented Paduan artist (5 note)
The Coronation of Our Lady, a fresco on the first pillar at the left, on entering the church and above the altar of Our Lady, is by Fra Filippo. (7. n.1) (1434)
“the altarpiece is by Giacomo Bellini and Giovanni and Gentile, his sons, as shown by the signatures.” (7)
Above the portal of the church
the picture representing St. Francis and St. Bernardino kneeling and upholding
the monogram of Jesus is by Mantegna, as shown by his signature. [12. n. 3. Early
work 1452]
In the School of the Third Order
in the churchyard of the Basilica “del Santo—,” Montagna, and Titian painted
there… (13)
Note 1. The first floor of this
building is decorated with sixteen frescoes, representing the life and miracles
of St. Anthony by Montagna, Titian, and Campagnola.
Church of San Francesco
The main
altarpiece was made byBartolommeo and Antonio (Vivarini) of Murano, brothers,
in 1451, and it contains in the center niche St. Francis;… (16)
In the House of Messer Pietro Bembo.
The small picture on two
panels representing on the one side St. John the Baptist dressed, seated, with
a lamb, in a landscape; and on the other side, Our Lady with the Child, also in
a landscape, was painted by John Memlinc, probably about the year 1470. (21)
Note 2. In the Royal Gallery of
Munich, there is a small panel representing St. John, seated, with the lamb, in
a landscape, which is ascribed to Memlinc…
The picture, on canvas,
representing St. Sebastian, over life size, fastened to a column and shot at
with arrows, is by Mantegna. (24)
The two miniatures, on vellum, are
by Giulio Campagnola: one represents a woman, nude, lying down with her back
turned, and is from a picture by Giorgione:…
*The Anonimo: Notes on Pictures and Works of Art in Italy Made by an Anonymous Writer in the Sixteenth Century, translated by Paolo Mussi, edited by George C. Williamson, London, 1903.