My website, MyGiorgione, now includes my interpretations of Giorgione's "Tempest" as "The Rest on the Flight into Egypt"; his "Three Ages of Man" as "The Encounter of Jesus with the Rich Young Man"; Titian's, "Sacred and Profane Love" as "The Conversion of Mary Magdalen"; and Titian's "Pastoral Concert" as his "Homage to Giorgione".

Saturday, June 25, 2011

Giorgione: "Saturn Exiled" or "Man of Sorrows"

"Saturn Exiled" or "Man of Sorrows" National Gallery, London.

In his monumental 2009 study of Giorgione*, Enrico Maria dal Pozzolo began his discussion of the individual paintings with a work that is not usually given to the master from Castelfranco.
In a clearing, a figure with a melancholy air, who is dressed in dark cloth save his showy yellow cloak, sits on a throne covered with an oriental rug, surrounded by books varying in size and sealed with metal clasps. Standing before him is a young boy wearing a heavy grey garment with a fur collar; he is staring straight ahead as if he were waiting for something. Behind him a servant kneels as he holds out a bowl full of flowers and leaves; he has taken off his hat as a sign of respect…On the first step of the throne a lute player, wearing tights and a pleated shirt, hints at a chord while staring in the direction of the viewer.(120)
Pozzolo believed that this medium-sized panel (59x 48 cm), now at the National Gallery in London, “might be the first of Zorzi’s works to have been handed down to us." He called it a “bizarre” painting and pointed out the difficulties surrounding it.
The use of the conditional concerns every single aspect of it—the attribution, the date, the subject—because it is a work unlike any other from that time…” 
It was purchased by the National Gallery in London in 1885: from that moment on its attribution has bounced back and forth between the master…and his workshop or circle…Similarly, much uncertainty has always surrounded its dating (ranging from the early 1490s to around 1550) , and the subject it is supposed to represent. (120)
He noted that some have believed the main figure is David or Solomon, while others have argued for Jason or Zeus, or even an indistinct “Poet.” Then, Pozzolo himself went out on a limb and made an astounding assertion.
But the main figure is none other than Saturn, the god who devoured his own children, was castrated and denounced by Zeus, represented here in decline and exile in a hortus conclusus inside which human beings and animals live together in peace, all within the bounds of a “virtuous “laurel shrub….
Enrico dal Pozzolo is one of the world’s foremost Giorgione authorities and I have no problem agreeing with him that this work could be an early Giorgione. His interpretation, however, leaves much to be desired. He himself admits that even on those rare occasions when painters depicted Saturn, he was never shown as in this painting.

It seems much more likely to me that this painting is a version of the “Man of Sorrows” in a landscape filled with iconographical elements that Venetian artists like Giorgione loved to employ.

He has the same sorrowful visage of the “Man of Sorrows,” and looks out at the viewer in the same way that so many others do. He wears a royal golden robe and sits on a throne placed upon what could easily be the steps of an altar.

Instead of waiting to be devoured the young men are in postures of humility and adoration. I cannot identify all the iconographical elements in the painting at this time but the peacock is usually a sign of incorruptibility or immortality, and the leopard a sign of sin. In the Giorgionesque rocky outcrop someone appears to be kneeling in contemplation.**


A recent visit to MOBIA, the Museum of Biblical Art, in New York City led me to wonder if Giorgione had ever depicted the “Man of Sorrows.” The title of the Museum’s most recent exhibition, “Passion in Venice, Crivelli to Tintoretto and Veronese,” might have thrown some visitors off for the exhibition was given over almost entirely to images of the suffering Christ, a popular subject in the 15th and 16th centuries, usually called the “Man of Sorrows.”

MOBIA is a unique museum located on New York’s West Side at 61st St. and Broadway, right off of heavily trafficked Columbus Circle. MOBIA has no permanent collection of its own. Originally created by the American Bible society a little over a decade ago, it is now an independent entity that puts on exhibitions inspired by Biblical themes. These exhibitions are put on in one large exhibition room on the second floor of the American Bible Society headquarters.

Past shows have featured American stained glass, American folk art, Medieval Ethiopian art, and a Rouault retrospective. “Passion in Venice” appears to have been MOBIA’s most ambitious venture yet. Most past exhibitions have been put together by other institutions but this time MOBIA mounted its own, a blend of loans from other museums as well as from private owners. Moreover, the exhibition dealt with a single subject, “Christ as Man of Sorrows.”
Its origins rooted in Byzantium, the figure entered Venetian art in the late Middle Ages after which it flourished locally for centuries, eventually acquiring its own name in dialect, Cristo Passo.

The first thing to note about the subject was its ubiquity. “Cristo Passo” was obviously popular in Venice but the exhibition had works from all over Europe. Moreover, the image appeared in all different types of media, “Illuminated manuscripts, paintings, prints, sculpture, and liturgical objects." There was even a striking polychrome paper mache relief based on a Donatello pictured here.







To go through the exhibition was to realize that Bellini, Giorgione, and Titian were just the tip of the iceberg working in Renaissance Venice and its environs to satisfy the enormous public and private demand for devotional images.

Durer: Man of Sorrows

The next thing that struck me was that all the images, despite their obvious differences, were basically the same. It was as if all these artists, the great and the not so great, all used the same model, especially when it came to the head of Christ. Even without his cruciform halo, he is easily recognized. He is a man who has suffered, who has been beaten and humiliated, and whose head slumps to one side, usually his right. His beard is short and pointed albeit ragged. Artists could not depart far from this model.



In addition to the "Saturn Exiled" that Dr. Pozzolo placed at the very beginning of Giorgione's career, the famous “Christ Carrying the Cross” that I discussed in a previous post could also be a depiction of the "Man of Sorrows." Vasari claimed that this painting had miraculous healing powers from the time it was first unveiled in the Scuola di San Rocco. Unfortunately, Vasari originally claimed that Giorgione did the painting, but in his second edition he gave it to Titian. Since that time scholars have not been able to resolve the question of attribution.

Whether by Giorgione or Titian, the face of Christ that looks out at the viewer, certainly seems derived from the standard image of the “Man of Sorrows.”

What was the reason for the popularity of the image of the “Man of Sorrows?” It was obviously based on the Gospel of Matthew. In chapter 8 after recording a number of the miracles of Jesus, Matthew echoed the words of Isaiah:“He took away our infirmities and bore our diseases.”

Matthew drew from the famous account in Isaiah 53 of the suffering servant:
A thing despised and rejected by men,a man of sorrows and familiar with suffering…And yet ours were the sufferings he bore,
Ours the sufferings he carried…Yet he was pierced through for our faults,Crushed for our sins.On him lies a punishment that brings us peace,And through his wounds we were healed.
The MOBIA exhibition demonstrated that every Venetian would have immediately recognized the figure in the painting in the National Gallery.

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*Enrico Maria dal Pozzolo, “Giorgione”, Milan, 2009.

**Edit. 11/2/2013. Please notice the baldachino above the head of the Man in Giorgione's painting. It looks somewhat like an ornate lampshade. In a recent exchange with David Orme, an English friend and lover of Venice, he told me that he had seen similar fixtures still existing in Venice. Below is an image supplied by his friend, Albert Hickson.


It covers a Madonna and Child on the Rio Ognisanti near San Trovaso. Many thanks, David and Albert.

2 comments:

  1. Might be a decorative luxury influence brought back from Asia by Marco Polo. The "Man of Sorrows" idea. I like it. The painting very much a cartoon of Jesus being handed offerings and luxuries without meaning. Much in tune to protestant reformation ideas protesting the forgiveness of sin through purchase power.

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  2. Sarah:

    I do not believe that Renaissance artists put things in their paintings without meaning. Even small details often are there for a reason. The Man of Sorrows can be found all over Europe in the fifteenth century. thanks for your comments.

    Frank

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